Peisistratos was the first considerate tyrant. His lead endured from 561 to 527 BCE, seizing power in Athens three circumstances. The first occasion when, he was acknowledged as despot (tyrant) of Athens by famous vote of the Athenian get together, however his adversaries soon sufficiently increased support to have him ousted. The second time he walked into Athens with a tall, delightful lady from outside of the city, asserting that she was the goddess Athena herself, and the general population of Athens invited him as their ruler. He was at the end of the day expelled be that as it may, and amid his ten year oust raised a private armed force and returned yet again to Athens, and with extraordinary support from inside the city started his third and last run the show.
Amid the majority of his tenets Peisistratos was a prominent and all around enjoyed ruler. He worked for the general population – he offered land and credits to the destitute, for instance. He made a period of peace and thriving for Athens. Upon his passing be that as it may, Peisistratos’ children Hippias and Hipparchus assumed control. For some time they kept up well known support, yet after Hipparchus was killed, Hippias started to control a great deal more cruelly, and lost the support of the general population. At last Hippias was ousted by the Spartans, who had been persuaded to come and free Athens.
Ashoka the Great lived from 304 to 231 BCE, and ruled the Indian Mauryan Empire, the biggest ever in the Indian subcontinent and one of the world’s biggest domains at the time. At the point when Ashoka initially picked up power, he governed as his forerunner had. He was merciless and proficient – he utilized the might of his military to control and extend his domain, and he even constructed a jail suitably called ‘Ashoka’s Hell,’ where all detainees where subject to horrendous torments, and no detainee was to leave alive.
Amid the development of his domain, Ashoka drove a war against a close-by state called Kalinga, with the objective of taking its property to add to his Empire. The war prompted to an expected 300,000 losses – not extremely altruistic sounding up until this point, we concede. Be that as it may, after this war, Ashoka openly communicated his lament for the torment he incurred, repudiated war, and there is some proof to propose he changed over to Buddhism. He issued declarations pronouncing that his authorities ought to help poor people and elderly, he built up therapeutic offices, and started open works tasks, for example, planting trees for shade along streets.